year: 1123
initiator: Franks in Antioch
text: *Apr. 1-30. A truce [36] is agreed between the Franks [of the principality of Antioch] and Sulaiman of Aleppo, in which al-Atharib is surrendered to the Franks.
*Apr. 1-30. A truce [36] is agreed between the Franks [of the principality of Antioch] and Sulaiman of Aleppo, in which al-Atharib is surrendered to the Franks.
sources: Ibn al-Athir, The Chronicle 1:244
year: 1125
initiator: Bernardus bishop of Tripoli
recipient: Raymond du Puy, master of the Hospital
institution: Hospital of Saint John of Jerusalem
text: Dec. 9. Bernardus ecclesie Tripolitane episcopus and the canons of his church reach an agreement with Raymundus pater Iherusalem Xenodochii, through the judgement of Pons episcopus Podiensis, abbas S. Felicis de Gerunda and Petrus de Podii Laurentii. Raymundus had shown the bishop charters of gift made by Count Raymond [of St Gilles], and Arbertus episcopus and Pons episcopus, and confirmed in papal bulls of privilege. Bernardus makes an eleemosynary grant, giving Raymundus Hospitalis pater and his brothers the tithes of all the property the Hospitallers own in the diocese of Tripoli, except for half the tithes returned in the parish of Artussia, together with the tithes of the mills of Guillelmus Berardi. The Hospital is to retain the tithes of the bishopric of Archae as long as it has possession of the church there. Signatories: Bernardus Tripolitanus episcopus; Gartio cantor; Amblardus; Bernardus; Raymundus Hospitalis pater, who signs with the agreement of his brothers; Bertrandus; Arnardus Somarii; Robertus; Durandus Hospitalis; [Pontius] episcopus Podiensis; Berengarius abbas S. Felicis [de Gerunda]; Petrus de Podio Laurentii; Bernardus scriptor. B[ernardus] Tripolitanus episcopus seals the charter.
Dec. 9. Bernardus ecclesie Tripolitane episcopus and the canons of his church reach an agreement with Raymundus pater Iherusalem Xenodochii, through the judgement of Pons episcopus Podiensis, abbas S. Felicis de Gerunda and Petrus de Podii Laurentii. Raymundus had shown the bishop charters of gift... more
sources: Delaville Le Roulx, Cart Hosp 1:69-70, no. 72 (RRH no. 107)
year: 1129
initiator: Willelmus prior Sancti Sepulcri
recipient: Daughter of Petrus Sancti Lazari
institution: Holy Sepulchre
text: c. Dec. 1 – 24. [43] When Petrus Sancti Lazari, a confrater [frater] of the church of the Holy Sepulchre, died, his daughter, who was a minor, and her mother asked to be able to hold the feodum of Sancti Lazari for their sustenance until the daughter should marry, after which the service owed for the fief would be resumed. When the daughter reached marriageable age the canons wanted to marry her to their famulus Petrus, whom they had brought up [noster nutritus]. The mother was vehemently opposed although she did not want to lose the fief in her lifetime. Brought with her mother, step-father [victricus], male protectors [patrini] and other lay people before Patriarch Stephen and the canons in chapter, the daughter stated that she would rather beg than marry against her mother’s will. She returned the fief to the canons on condition that her mother and step-father should continue to enjoy it for their lives. W[illelmus], third prior of the church of the Holy Sepulchre, records the canons’ agreement and their decision to provide for the son of the mother and her husband after their death. Witnesses: Anselmus cantor; Ato; Gislebertus; Petrus Bernardi; Gaudencius; Petrus elemosinarius; Aimericus; Gaufridus Acus; Petrus de Vendosme; Berengarius Parvus. Patriarch Stephen seals the deed.
c. Dec. 1 – 24. [43] When Petrus Sancti Lazari, a confrater [frater] of the church of the Holy Sepulchre, died, his daughter, who was a minor, and her mother asked to be able to hold the feodum of Sancti Lazari for their sustenance until the daughter should marry, after which the service owed for... more
sources: Bresc-Bautier, Cart St-Sépulcre, pp. 160-1, no. 65 (RRH no. 128)
year: 1130
initiator: Willelmus prior sancti Sepulcri
recipient: Church of Saint Mary of the Valley of Jehoshaphat
institution: Saint Mary of the Valley of Jehoshaphat
text: Dec. 25 1129 – Jun. 12 1130. Willelmus prior sancti Sepulcri, in the presence and with the approval of Patriarch Stephen and with the agreement of his entire chapter, seals an agreement with St Mary of the Valley of Jehosaphat, represented by Gelduinus abbas. He surrenders an oven in that part of Jerusalem called the Iudearia to St Mary, renouncing all disputes over it. He remits the tithe owed on land called Plata petra, by the road that leads to the river. He grants the tithe of a casale called Darchiboam. He renounces all other claims made against St Mary. Witnesses: of the priests, Petrus Barchinonensis subprior; Ansellus precentor; Gislebertus; Petrus Bernardi; Petrus Calvus; Gosbertus; Balduinus; Hugo prepositus; of the deacons, Guido; Radulfus; Wulgrinus; Richardus; of the subdeacons, Gyraldus; Galterius; Moyses; of other churchmen, Willelmus archiepiscopus Tyri; Gaudentius archiepiscopus Cᶒsariensis; Anselmus Bethleemita episcopus; Richardus Sanctᶒ Mariᶒ latinᶒ abbas; Arnaldus prior Montis Syon; Henricus prior Montis Oliveti: of lay persons, rex Balduinus; Willelmus dapifer Templi; Hugo comes Trecensis; Balduinus de Sancto Abraham; Rohardus; Jofridus de Parenteo; Holricus vicecomes Neapolitanus. Patriarch Stephen confirms the agreement and has his seal attached to it.
Dec. 25 1129 – Jun. 12 1130. Willelmus prior sancti Sepulcri, in the presence and with the approval of Patriarch Stephen and with the agreement of his entire chapter, seals an agreement with St Mary of the Valley of Jehosaphat, represented by Gelduinus abbas. He surrenders an oven in that part of... more
sources: Bresc-Bautier, Cart. St-Sépulcre, pp. 347-8, App. no. 1; Mayer, UKJ 1:275-6, no. 115 (RRH no. 133)
RRR: Eleemosynary grant
313
year: 1133
initiator: Bernardus Bituricensis and his wife Ahoys
recipient: Canons of the Holy Sepulchre
institution: Holy Sepulchre
text: 1130 – Aug. 31 1133. Bernardus Bituricensis and his wife Ahoys make an eleemosynary grant to the canons and church of the Holy Sepulchre. They give their house and whatever else they have, including a piece of land near the gate of St Stephen in Jerusalem, which they acquired in return for the payment of a census of 2 besants. They will remain in possession of the house and their other property for their lives. After their deaths a third part of the property is to pass to the canons, although if one of them survives a further third part can pass to the canons in return for support for the rest of the survivor’s life. A third part will go to their daughter and her heirs, if she marries, although it can be exchanged with the canons for 100 besants and if she dies childless it will also pass to the canons. Petrus prior Sancti Sepulchri takes Bernardus and Ahoys into confraternity, in recognition of which Bernardus and Ahoys will give the the church a justa of wine and 2 loaves three times a year: at Christmas, Easter and on the 15 July [Festum Jherusalem]. Witnesses: patriarcha WilIelmus; Fulcherius capellanus ejus; Amelius diaconus; Aschetinus vicecomes; Umbertus aurifaber; Herbertus Cum barba; Giraldus Sancti Sepulchri diaconus, who drew up the charter; W. de Babilonia.
1130 – Aug. 31 1133. Bernardus Bituricensis and his wife Ahoys make an eleemosynary grant to the canons and church of the Holy Sepulchre. They give their house and whatever else they have, including a piece of land near the gate of St Stephen in Jerusalem, which they acquired in return for the... more
sources: Bresc-Bautier, Cart St-Sépulcre, pp. 215-16, no. 98 (RRH no. 183)
year: 1133
initiator: Petrus Dominici Sepulcri prior
recipient: Bernardus and his wife
institution: Holy Sepulchre
text: 25 Dec. 1132 – 31 Aug. 1133. P[etrus] Dominici Sepulcri prior and his convent record that they conceded to Bernardus and his wife, who had been received into the confraternity of the Holy Sepulchre, a house with a statio, to be held for their lives, with the exception of 2 camerae and stables [stabulae], which the canons of the Holy Sepulchre will retain for the lodging of Lambertus Ptolomensis. After the death of Lambertus and his wife the Holy Sepulchre will provide Bernardus with compensation. If Bernardus and his wife decide to abandon their property and enter the community they will be provided with food and clothing. When one of them dies half of their goods will go to the Holy Sepulchre and the survivor may join the community with the other half or can continue to live in the house. After the survivor’s death the house and statio will pass to the the canons. If Bernardus and his wife should have a child he or she will inherit one third of any cash, but the rest, together with the house and statio, will pass to the Holy Sepulchre. If the survivor of the couple remarries he or she should have the property for life, but it will not be held by any new wife or husband after the survivor’s death, although she or he may retain half of any cash. If there is a child of this second marriage the cash will be divided, with a third going to the Holy Sepulchre, a third to the child, and a third to the spouse. Witnesses: Umbertus aurifaber; Holdreus; Turstanus Angelus; Johannes Galiga; Milo curvesarius; Petrus Petragoricus; Helias frater ejus; Robertus cocus; Petrus de Ramata; Bernardus aurifaber; Giraldus diaconus et canonicus Sancti Sepulchri, who drew up the charter.
25 Dec. 1132 – 31 Aug. 1133. P[etrus] Dominici Sepulcri prior and his convent record that they conceded to Bernardus and his wife, who had been received into the confraternity of the Holy Sepulchre, a house with a statio, to be held for their lives, with the exception of 2 camerae and stables [... more
sources: Bresc-Bautier, Cart St-Sépulcre, pp. 217-18, no. 99 (RRH no. 146)
year: 1135
initiator: Maria de Sancto Lazaro
recipient: Bernardus, brother of Petrus prior Sancti Sepulcri
institution: Holy Sepulchre
text: Dec. 25 1134 – Dec. 24 1135. Jerusalem. In the chapter of the Holy Sepulchre. Record of an agreement made between Maria de Sancto Lazaro, the wife of Rogerius, a cliens of the Holy Sepulchre, and Bernardus, the brother of Petrus prior Sancti Sepulcri and a cliens of the patriarch. Maria had wedded her daughter to Bernardus in the presence of the chapter of the Holy Sepulchre. Her first husband Petrus had presented the daughter with a dowry of 100 besants and had invested her with the usufruct of a vineyard that he had planted. Petrus also left Bernardus a fourth part of a house situated in Jerusalem in the platea Templi next to the house of Bentulinus, to be held after his death. Another part was left to his son, although it would pass to Bernardus if the son died. Maria challenged the gift of the house. The case was heard in the chapter of the Holy Sepulchre in the presence of patriarcha Willelmus; Petrus subprior; of the canons of the Holy Sepulchre, Anselmus cantor; Goffridus thesaurarius; magister Robertus; and in the presence of Anschetinus, quondam vicecomes Hierosolymitanus; Rainaldus de Pontibus; Goiffridus Acu. They judged that Bernardus should have the fourth part of the house acquired by Maria and her second husband Rogerius after their death; similarly another fourth part should pass to Bernardus after the death of Maria’s son. Witnesses: Petrus prior; Petrus de Barcinona; Willelmus Normannus; Godefridus; Vulgrinus; Evrardus; Gervasius; of the burgenses, Oldreus; Milo; Bentulinus; Bernardus Lemovicensis; Petrus Petragorici; Arnulfus de Gorranti; Bernardus Bituricensis.
Dec. 25 1134 – Dec. 24 1135. Jerusalem. In the chapter of the Holy Sepulchre. Record of an agreement made between Maria de Sancto Lazaro, the wife of Rogerius, a cliens of the Holy Sepulchre, and Bernardus, the brother of Petrus prior Sancti Sepulcri and a cliens of the patriarch. Maria had wedded... more
sources: Bresc-Bautier, Cart St-Sépulcre, pp. 220-2, no. 102 (RRH no. 158)
year: 1135
initiator: Patriarch William of Jerusalem and Petrus prior Sancti Sepulcri
recipient: Rogerius de Sancto Lazaro and his wife Maria
institution: Holy Sepulchre
text: Jun. 29. Patriarch William of Jerusalem and Petrus prior Sancti Sepulcri, with the agreement of the canons of the Holy Sepulchre, restore to Rogerius de Sancto Lazaro and his wife Maria their feodum, on condition that within 2 years they sell their house in Jerusalem and invest everything they have in the land of the Holy Sepulchre either at Sanctus Lazarus [Bethany] or in Jerusalem. If in the meantime they die, their property will pass to the Holy Sepulchre. If they do not sell and invest as specified they will lose their feodum.
Jun. 29. Patriarch William of Jerusalem and Petrus prior Sancti Sepulcri, with the agreement of the canons of the Holy Sepulchre, restore to Rogerius de Sancto Lazaro and his wife Maria their feodum, on condition that within 2 years they sell their house in Jerusalem and invest everything they have... more
sources: Bresc-Bautier, Cart St-Sépulcre, pp. 218-19, no. 100 (RRH no. 156)
year: 1135
initiator: Petrus Dominici Sepulcri prior
recipient: Petronilla
institution: Holy Sepulchre
text: Mar. 15 – Aug. 31. Petrus Sancti Sepulcri prior and the canons of the Holy Sepulchre sell 2 neighbouring houses, belonging respectively to Bernardus Bituricensis and Willelmus drugomannus, to Petronilla, a Hungarian woman, for 440 besants, so that a hospital [hospitale] for Hungarians can be established. The Holy Sepulchre retains preemption rights. Petronilla will be provided by the Holy Sepulchre with the equivalent of the daily refectory rations of 4 men, but as a consoror of the Holy Sepulchre she remits 2 of these in an eleemosynary grant. She will, therefore, receive the daily rations of a canon and a servant [serviens]. Witnesses: Rogerius Ramathensis episcopus; Anselmus Bethleemita episcopus; Acardus prior Templi Domini; Arnaldus prior Montis Syon; Henricus prior Montis Oliveti; Robertus abbas Vallis Josaphat; Chosmas Ungaricus heremita; Bonefatius socius ejus; Symeon Ungaricus archidiaconus; Roardus vicecomes; Raimondus magister Hospitalis; Rainaldus de Ponz and many others.
Mar. 15 – Aug. 31. Petrus Sancti Sepulcri prior and the canons of the Holy Sepulchre sell 2 neighbouring houses, belonging respectively to Bernardus Bituricensis and Willelmus drugomannus, to Petronilla, a Hungarian woman, for 440 besants, so that a hospital [hospitale] for Hungarians can be... more
sources: Bresc-Bautier, Cart St-Sépulcre, pp. 219-20, no. 101 (RRH no. 160)
year: 1138
initiator: Geoffrey of the Tower of David
recipient: Syrian-Orthodox (Jacobite) monasteries of Saint Mary Magdalene and Saint Simon of the Pharisees
institution: Saint Mary Magdalene and Saint Simon of the Pharisees
text: *Feb. 3. Bait Jibrin. Agreement over the casale of Kh. ‘Adasa reached between Geoffrey [of the Tower of David] and the Syrian-Orthodox [Jacobite] monasteries of St Mary Magdalene and St Simon of the Pharisees and sealed by King Fulk. The Syrian-Orthodox give 200 dinars to Geoffrey and the same sum to the king.
*Feb. 3. Bait Jibrin. Agreement over the casale of Kh. ‘Adasa reached between Geoffrey [of the Tower of David] and the Syrian-Orthodox [Jacobite] monasteries of St Mary Magdalene and St Simon of the Pharisees and sealed by King Fulk. The Syrian-Orthodox give 200 dinars to Geoffrey and the same sum... more
sources: Mayer, UKJ 1:315, no. 137